My Name In Hebrew from Rabbi Dov

Rabbi Dov While researching how my name is written in Hebrew, I was emailed this site, (The Hebrew Name) by my friend Zoltan (thank you!) in Budapest. Zoltan and his wife, Sherri, recommended that I find a Scribe, or sofer stam, and have my name written the right way! I couldn’t agree more, great advice!

Rabbi Dov pulled a piece of parchment and did what he does best, wrote my name in Hebrew. A name is a powerful thing. And when it’s a Hebrew name, even more so (IMO). I think it’s beautiful. Thank you, Rabbi.

Rabbi Dov and I had a conversation about my name, the Hebrew letters/script and briefly discussed some personal stories. Our communication will continue, he seems like a very gracious man. He is going to send me the parchment he wrote my name on, too. Update: I have the parchment framed with his letter hanging on my wall – very cool!

Rabbi Dov’s Parchment - “Yacobson” – Jacob was named by his father, Isaac and then G-d named him Israel. 
Digital Conversion - “Yacobson”

Viernheim Synagogue Memorial & Some Project Thoughts

I can only imagine what goes through the minds of the people watching as I make photographs in the small towns and villages here.

This morning I went out to re-photograph the Synagogue memorial in the village I live in, Viernheim. They moved the memorial (I call them gravestones - they always seem to be weeping) a couple of months ago. They also included a little sitting area and bench. It's actually a lot better.

As I setup and made preparations to make a plate, several people walked by and stared - I mean stared! One old German man, maybe 70 years-old, or more, almost tripped, as he was walking by staring. He wasn't watching where he was going. I said, "Achtung, Baby!" - I wonder if he got the reference to the U2 album, probably not.

I don't mind people watching. I'm a voyeur by profession and passion. The thing that I don't is like not knowing if they're just interested, or if they're thinking, "I would prefer that this guy go away." It feels like the latter, but I'm hopeful that it's the former.

The photograph I made this morning is gone. It made me sick, but I wiped it from the plate. This is the only "evidence" that remains of the Ambrotype. What if I made this whole project like that? What if there were no plates in the entire project, only non-tangible (digital) representations? It would be a lot like the subject matter, no?

A friend/colleague emailed me the other day asked me about my thoughts on impermanence, or ephemeral art. He's working on his M.F.A. and doing some really interesting things with chalk-screen transfers. His images are only there for a short time on a chalkboard - this theme has been explored by a lot of artists, but it keeps coming back to me, time and time again. It feels like I'm not listening.

Just as the Synagogues and people were "wiped away", I think that this method may serve the project well. I first thought about breaking the glass, destroying the images, or having Germans do that in a performance. After some thought, I decided no, that's too much. However, wiping these images  from the plates, and maybe even keeping the Collodion I wipe off as residue may be the answer I've been looking for.

You have to remember, these images are extremely beautiful when you're holding them in your hand. They're a "precious artifact" in a lot of ways.  They're also a lot of work to make - a big investment in many ways -  time, money, effort, etc. So destroying them and only keeping (digital) representations creates a sense of loss for me - a lot like how I feel when I see (memorials) representations of these beautiful Synagogues (and people) that were destroyed.

I'm going to seriously explore this some more. Right now, in this moment, I feel very strongly about it.

"Destroyed Synagogue Memorial With Apartments and Playground" 8x10 Black Glass Ambrotype - 29 March 2009 - 0923, Viernheim, Germany (I flipped this positive so you can read the text) 
Notes: The memorials seem to be "weeping" every time I photograph them. The background (apartment buildings, trees, playground, etc.) appear as a painting or drawing, unreal, if you will. The gravestone seems to be emerging from a black earth - terrible and foreboding. 

Shoah

I've watched a lot of films and read a lot of books about the Holocaust, or Shoah, over the years. However, I hadn't seen, "Shoah" by Claude Lanzmann. I want to travel to some of these places, especially Auschwitz-Birkenau, Chełmno, Sorbibor and Treblinka, and do some work for my project.

If you haven't seen it, you should - here's an overview:

Claude Lanzmann directed this 9 1/2 hour documentary of the Holocaust without using a single frame of archive footage. He interviews survivors, witnesses, and ex-Nazis (whom he had to film secretly since though only agreed to be interviewed by audio). His style of interviewing by asking for the most minute details is effective at adding up these details to give a horrifying portrait of the events of Nazi genocide. He also shows, or rather lets some of his subjects themselves show, that the anti-Semitism that caused 6 million Jews to die in the Holocaust is still alive in well in many people that still live in Germany, Poland, and elsewhere.

"Shoah" by Claude Lanzmann

A good perspective on the camps, locations and where I live (red box).

Seligenstadt Synagogue in Wet Plate Collodion

Today, I made the image that will appear on the first page of my book (I think). The image shows the original steps of the Seligenstadt synagogue. These steps are the only thing left of the synagogue. It was burned on November 9/10, 1938 during Kristallnacht. If you think about the metaphor of stairs (especially ascending/descending) you'll get where I'm going with this.

The emptiness is what moves me the most when I'm making photographs where the mighty, vibrant synagogues once stood in these small villages. I'm almost trying to photograph what isn't there. It's very difficult to do. It's also very sad.  

A friend from Berlin, Jan, met us in Seligenstadt this morning. His mother lives there and his step-father has done an enormous amount of research on the Jewish community (that was) in Seligenstadt. 

After making a positive image and a negative image of the same scene (the steps), we (Summer, Jan and I) went for coffee and looked at the "stumbling stones" around the village. There was a significant Jewish community that lived in this village until 1938. It's the same story in all of these places. Jan had newspaper clippings from the Seligenstadt newspaper (from 1935) that showed a page of ads for office furniture, shoes and clothes, and in the middle of these "common ads" was another kind of ad that read, "The Jews are our misfortune" ("Die Juden sind unser Unglück"). Mind-blowing and very educational.

The last two images are the positive (8x10 Black Glass Ambrotype) and the negative (8x10). I'll make a POP print this week of of the negative.

Seligenstadt Synagogue Remains 
I wasn't sure about the light, being in a hole and surrounded with "red" and "yellow". 
"Where does the shadow of my hand fall?" 1100 hours, 4 second exposure. 
Pouring Collodion on an 8"x10" piece of black glass.  
Putting the "loaded" plate holder onto the camera.  
Processing the plate.

"Seligenstadt Synagogue Stairs" 8"x10" Black Glass Ambrotype (sold) 
8"x10" negative - Seligenstadt Synagogue Stairs. 
I'm going back to Seligenstadt next week. We're suppose to have a key to get into the Juden Friedhof (Jewish cemetery) - it was vandalized during Kristallnacht as well. Look for those images next week!

Thank you Summer and Jan. It was a great day. This is very important work, thanks for being a part of it.

German Town Nixes Kristallnacht Ceremony

The German town of Görlitz is refusing to allow its Jewish community to hold its own ceremony marking Kristallnacht.

After Kristallnacht. Instead, the only ceremony marking the 70th anniversary of the Kristallnacht pogrom will be held by the local Protestant church, which has traditionally focused on all victims of the Third Reich.

The small Jewish community had planned to bring a Torah scroll from Dresden into a newly renovated synagogue, which dates from 1909. It is the only synagogue to have survived Kristallnacht in the state of Saxony.

But the city insists that ceremonies must be secular and inclusive. The former synagogue was deconsecrated after the 1938 pogrom. Following its six-year renovation, the structure now has room for 230 guests.

"The city has canceled the entire event planned by the Jewish community and the Society for the Promotion of the Synagogue," which was to include several performances and speeches,  Alex Jacobowitz, cantor and chairman of the town's tiny Jewish community, told JTA.

He insisted that the Jewish community's program would be inclusive.

The Society for the Promotion of the Synagogue is a secular group authorized to hold ecumenical events in the building. It cooperates with the Jewish community. Now, only the ceremony run by the local Protestant church is still scheduled to take place in the building.

The city bought the synagogue from the remnant Dresden Jewish community in 1963, and then formally purchased it again from the Claims Conference after German unification, according to Jacobowitz, a musician who came from New York to Germany in 1991.

The approximately 30-member Jewish community has held services in a small sanctuary within the building for about a year, Jacobowitz said.

Story from JTA - http://www.jta.org/cgi-bin/iowa/breaking/110844.html